The Dojo Kun could be translated as the underlying maxims that we must adopt within the training hall (called the dojo in Japanese) and try to apply to our lives in general.
From right to left, as is the norm for Japanese writing, the maxims are as follows:
Reigi o omonji Have respect and courtesy for everything/everyone
Shinkenmi ni teshi Be serious in everything you do
Shinshin o kitae waza o neri Work hard mentally and physically and repeat techniques again and again
Jinkaku kansei ni tsutome Strive to become a better person
Wa no michi o kiwameyo Find peace and harmony within your life
The calligraphy above was drawn by Shiomitsu Sensei.
The lesson begins very formally with everyone following a sequence of bows. This is done out of respect between students and instructors and is a mutual thing. It is done as a precursor to taking a serious attitude to the training at hand and to wish all best endeavours in the training ahead. Although many aspects of the training are done alone, for those that require working with a partner it is vitally important that both parties work to their best level in order that they may both benefit from the training.
Once the class has completed the bows, some time is spent on warming up the body and stretching. The aim is to reduce the likelihood of injuries and to prepare the body for the training ahead. The process of stretching is very beneficial to the body regardless of whether you are doing karate or not. We undertake this to increase our range of movements which in turn gives us greater control of our bodies and more possibilities for techniques and using our bodies.
After the warm up and stretching we move onto performing some basic techniques.
The three Ks of karate
In general life we may talk about the three Rs (for reading, writing and arithmetic) but in karate we talk about the 3 Ks which stand for Japanese terms of Kihon, Kata and Kumite. This is just a very simplistic view but I will use it here just to help give an overview of a typical karate lesson.
Kihon (pronounced kee-hon) is generally translated as basics. I would caution against the use of the word basics as fundamentals is probably a much better word to use. These are the fundamental movements and techniques that are used throughout karate. You never move away from them.
At times trying to use English language translations can in fact take away many of the nuances and meanings behind the Japanese words. Better to grasp the concepts as best and as wide as you can.
For the sake of a readable web site I will however use appropriate translations as I see fit but suggest that you seek out the answers through training.
Using the word basic implies that there is something advanced. I would argue that using the word fundamentals, if we were to use a translation, is a better approach as the fundamentals learnt must be applied to and permeate everything you do in Wado Ryu karate.
Kihon will involve performing a variety of punches, strikes, blocks and kicks in layman's terms. These could be done on the spot and then done in a moving fashion. These may then been strung together in a sequence that challenges your body and limb control along with applying different methods of movement at the same time.
This photo is actually taken from the nearby Farnham club, with the students performing the technique called junzuki.
Kata (pronounced ka-ta) could be described as a fixed sequence of predefined karate movements. It could be described poetically as a dance and some may describe it as an imaginary battle against many opponents.
I will let the movie below speak for itself in showing you a Wado Ryu kata called Seishan.
Hopefully that conveys what kata is without me typing too many words. What I will say before I move on, is that kata should be done with a physical and mental intent that brings it alive. Completing the shapes and movement without those two aspects means that the kata is dead.
The final K refers to kumite (pronounced koo-mee-te). I prefer to say that kumite represents two people engaging in combat with one another. A translation that other might use is sparring but that reduces the practice to a meaningless sporting level. Even though many of the kumite routines that we practice in Wado Ryu are prearranged and ultimately controlled for safety to each other, they must still be performed with an intent to defeat your opponent.
In Wado Ryu we train to adopt an approach to kumite that is always based on a strategy of attack. It is not self defence. Even though the pairwork might look from the outside that there is someone attacking and the other person defending, the mental attitude must always be of attack.
The class always ends with a closing bow identical to the start of the class.
The Wado-Ryu Karate-Do Academy is open to all practitioners of Wado-Ryu Karate who wish to follow the true teachings of the founder of Wado-Ryu Karate-Do, Grandmaster Hironori Ohtsuka I. The Wado Academy chief instructor is M. Shiomitsu 9th Dan Hanshi.
Since it's creation in 1989 the Academy has grown into a huge organization with affiliated clubs worldwide.
Beginners, from 13 years of age and above, are always welcome to join.
All you need to start is a t-shirt and some loose jogging/tracksuit bottoms. Your first lesson is free, alternatively you may watch a class and gauge if it is something you would like to persue.
From the outset a lot of time is spent on very basic movement and correction of arms, legs and hip positions. In fact, this continues throughout a lifetime of training.
The club is very small in number and the training is conducted in a manner that suits everyone.
The study of Wado Ryu karate is not a quick-win situation.
Should you wish to continue training you will be required to obtain a licence/insurance from the Wado Academy. You can also buy a white karate suit (known in Japanese as a 'gi') via the club.
The club does not have a rigid policy of holding regular gradings every 3 months. When they are held depends solely on the progress of the students as individuals.
The training sessions are held at St. Katharine's church hall, and the entrance is on Church Road in Southbourne, just off Belle Vue Road. You can get there using the 1c Yellow Bus service from Bournemouth and Christchurch.
The club doesn't have a policy of holding gradings every three months but is based on the progress of the students as individuals.
Thursday: 8pm to 9.30pm
We also train at another church on Douglas Road on Tuesdays but that may not be as regular and is by invitation once you have trained a while on Thursdays.
Please keep an eye on the home page for dates that the club is closed due to holidays and other church use.